B U L L E T I N
Happy New Year!
1. New Year Message - A purposeful life – Huffington post
2. A Note about Sean Hannity, Stuart Varney and Fox News –request
3. Note about Bridgette Gabriel’s comment on Fox News – upon request
4. American Muslims are proud of taking the right step - Link
5. Moderate Muslims Speak out? Link
Sunday, March 30, 2008
I noticed in various texts and articles that Jews from the Middle East, who often originated from Spain/Al-Andalus, were referred to by scholars not only as Sephardim but as Arab Jews, says Marc Gopin.
WASHINGTON - In 1998, Prince Hassan of Jordan appeared on video at the University of Notre Dame, marking one of the first academic conferences in the field of religion and conflict resolution. As he spoke via teleconference, he quoted at length and with great love from the writings of Moses Maimonides—the world-famous medieval Jewish philosopher who had been a chief conduit between Arab neo-Aristotelian philosophy and the Christian world.
It was already a thrilling moment for me – the conference was the first that I attended as an academic speaker – but Maimonides was part and parcel of my sequestered religious childhood. I went to school for 13 years as a child at a place called Maimonides School, and prayed there on Sundays and Saturdays. For Prince Hassan, a major figure of the Arab world, to be embracing Maimonides felt like an extraordinary inter-cultural and inter-religious gesture. I was so moved that I had to say something to the plenary meeting.
Then I got a shock.
When I shared my feelings of gratitude publicly, someone from the audience of scholars responded quite forcefully, "But he is our Maimonides, one of the great Arab philosophers of history." I think that if I were brought up with more Jewish wounds than I had ('Jewishness' could be defined by how many and how deep your wounds are), I might have taken offense. But I did not, and was instead stunned, intrigued, and amused at the playful re-orientation of identities afoot in the room.
That was one of those life-changing moments for me. In that instant I realized the truth of Gandhi's words when he claimed that, the more fluid and multiple our identities, the easier peace and coexistence can flourish at a very profound level. I noticed later in various texts and articles that Jews from the Middle East, who often originated from Spain/Al-Andalus, were referred to by scholars not only as Sephardim but as Arab Jews.
One decade later, Prince Turki, Saudi Arabia's current National Security Adviser and former Ambassador to America, said it was time for Israel to respond to the Arab League's 2002 offer to integrate into the Middle East. After fully withdrawing to the 1967 borders, after realizing a just two-state solution with the Palestinians—then, he added crucially, Israelis could become Arab Jews of the Middle East.
This went unnoticed by most of the enlightened press, presumably because Al Qaeda was not mentioned and no blood of Arabs or Jews was spilled. But at a deeper level, blood was very involved: this former head of intelligence – from a country from which so much of the extremism of the Middle East had emerged – was now utterly redefining identity, family, tribe and clan in terms of ethical relationships, in terms of peace and justice.
In the pages of The Forward, a centrist Jewish journal, some people reacted to Prince Turki's offer as insulting. They assumed that it was an offer from the majority group of the Middle East for a minority to attain some subsumed and subjugated status. But after working with Prince Turki for years at the World Economic Forum, I saw that he embraced the interfaith moment as a moment of absolute equality. He was suggesting, from within the most conservative religious environment in the Middle East, that "Arab" was an ethical term of belonging and community, not a racial or tribal term. It would be like the Orthodox Chief Rabbi of Israel saying that if Palestinians can live in peace with us then they will be our Jewish brothers. I have never heard anyone, no matter how progressive, say this.
Prince Turki went to the heart of the matter, to the question of how the definition of identity can drive us away from hatred, fear, and war, toward the peaceful embrace of the other, or, alternatively, how much identity can stand in the way of all rational negotiation. He has placed a challenge before every Jew and Arab as to who they really are, and who they will be in the future of the Middle East.
Marc Gopin is the James Laue Professor of World Religions, Diplomacy and Conflict Resolution at George Mason University in Washington D.C. He can be reached at firstname.lastname@example.org.
This article is distributed by the Common Ground News Service and can be accessed at GCNews.
Major Dutch businesses threatened to sue Wilders if Muslim boycotted Dutch products over his anti-Qur'an film.
THE HAGUE — Fearing a Muslim boycott, major Dutch businesses are threatening to sue far-right lawmaker Geert Wilders over his documentary portraying the Noble Qur'an as inciting violence.
"If they (Muslims) decide to boycott Dutch businesses, it will harm Dutch exports," Bernard Wientjes, the chairman of the Dutch employers' organization VNO-NCW, told the newspaper Het Financieel Dagblad, reported Agence France-Presse (AFP).
"Companies like Shell, Philips and Unilever are easily recognizable as Dutch companies."
Wilders, the leader of the far-right Freedom Party, released his anti-Qur'an film on a video-sharing website on Thursday, March 27.
A Counter Movie Against Wilders'
In Opposition to Anti-Qur'an Film
The film intersperses images of the Sept. 11, 2001, attacks on the United States and the Madrid train bombings in 2004 with verses from the Qur'an.
The documentary also featured a Danish cartoon of a man said to be Prophet Muhammad (peace and blessing be upon him) with a bomb protruding from his turban.
"I don't know if Wilders is rich, or well-insured, but in the case of a boycott, we would look to see if we could make him bear responsibility," said Wientjes.
Danish cartoonist Kurt Westergaard has already threatened legal action against the far-right politician for using the cartoon in his film without permission.
Dutch-Moroccan rapper Salah Edin has also vowed to sue Wilders for using his picture to portray the killer of Dutch filmmaker Theo van Gogh over his anti-Islam film "Submission".
The anti-Qur'an film has already sparked mounting calls in the Muslim world for boycotting Dutch products.
"If Muslims unite, it will be easy to take action," said former Malaysian prime minister Mahathir Mohamad.
"If we boycott Dutch products, they will have to close down their businesses.
"If the world's 1.3 billion Muslims unite and say they won't buy, then it (the boycott) will be effective," he said.
Nearly 30 Jordanian newspapers, radio stations and websites have launched a bid for boycotting Dutch businesses.
Dutch Prime Minister Jan Peter Balkenende has warned it could be "months" before the consequences of the film were known.
Muslims worldwide boycotted Danish products during the 2005 Prophet cartoon crisis, causing Danish companies nearly $1.5 million a day in losses.
Denmark's leading dairy company Arla Foods, one of the hardest hit, issued at the time a strong condemnation of the cartoon and appealed to Arabs and Muslims to end their boycott of its products.
Muslims Rebut Wilders' Film
World Outrage of Anti-Quran Film
Dutch MP Releases Anti-Qur'an Film
Muslim Calm Vs Dutch Anti- Qur'an Film
Dutch TVs Shun Anti-Qur'an Film
Fitna Movie: Releasing Hatred & Testing Wisdom
Does the Qur'an Teach Violence?
Danish Cartoons, Again! (Audio)
Europe's New Anti-Terror Measures
Europe and Terrorism: The Wrong Path
Wake Up! Integration Is Not an Option
Freedom of Expression or Islamophobia?
Freedom of Artistic Expression (Contribution)
Christian Rage & Muslim Moderation
By Cnaan Liphshiz , Haaretz (Israel)- March 30, 2008
Dutch legislator Geert Wilders drew condemnations from the Netherlands' Central Jewish Board, which Friday called the film's focus on anti-Jewish preachings by Muslims "counterproductive" and "generalizing."
In keeping with Wilders' belief in a Judeo-Christian partnership in the face of "the threat of Islam," the 15-minute film, entitled "Fitna" - Arabic for strife - shows clerics calling to behead Jews, Koran passages equating Jews to "apes and swines" and photos of demonstrators promising "another Holocaust" and praising Adolf Hitler.
In a statement following the film's online release, the board said that Wilders - the leader of the Party for Freedom - was guilty of serious generalizations. "Wilders presented demographics on the increase of Muslims in Europe with pictures from scenes of terrorist attacks, suggesting all
Muslims are potential terrorists," head of the Hague-based Center for Information and Documentation on Israel, Dr. Ronny Naftaniel, Saturday told Haaretz.
While the anti-Semitic material Wilders compiled "demonstrates some Muslims have terrible ideas about Jews," the way Fitna portrays reality serves to "polarize Dutch society," the board said, adding this was counterproductive to the fight against extremism.
Dutch Prime Minister Jan Peter Balkenende said he was "proud" of Dutch Muslims for their peaceful reaction to the film. Parliament is due to discuss Fitna on Tuesday.
The government feared religious riots if the footage was deemed offensive, but the umbrella group for Dutch Muslims said that the film does not insult their religion.
Meanwhile, Iran's Foreign Ministry summoned the Dutch ambassador to the Islamic Republic on Sunday to protest against the film, state radio said.
A Christian friend shares these verses from Bible, we have to understood the context in which they were written. In case of Wilders' documentary Fitna, he has clearly mistranslated the Quraan verses, they were the product of crusades where they deliberatly paid the writers to mistranslate to paint the Muslims as evil and secure their monarchies. It is time for us to learn all the books and their context.
Quotations on "war" "destroy" "sword" "kill" "slay"
Biblical Verses that need to be understood in its context.
The Bible: God, War, Violence, Fornication
'The Christian God is a being of terrific character - cruel, vindictive, capricious, and unjust' -- Thomas Jefferson (Third President of the United States, 1801-1809)
[19:8] Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.
[19:31] And the firstborn said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth:
[19:32] Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.
[19:33] And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose.
[19:34] And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our Father.
[19:35] And they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose.
[19:36] Thus were both the daughters of Lot with child by their father. Exodus
[34:13] But ye shall destroy their altars, break their images, and cut down their groves:
[34:14] For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God:
[34:15] Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods , and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice;
[34:16] And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.
[34:17] Thou shalt make thee no molten gods. Leviticus
[20:9] For every one that curseth his father or his mother shall be surely put to death: he hath cursed his father or his mother; his blood shall be upon him.
[20:10] And the man that committeth adultery with another man's wife, even he that committeth adultery with his neighbour's wife, the adulterer and the adulteress shall surely be put to death.
[20:11] And the man that lieth with his father's wife hath uncovered his father's nakedness: both of them shall surely be put to death; their blood shall be upon them.
[20:12] And if a man lie with his daughter in law, both of them shall surely be put to death: they have wrought confusion; their blood shall be upon them.
[20:13] If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them. [20:14] And if a man take a wife and her mother, it is wickedness: they shall be burnt with fire, both he and they; that there be no wickedness among you.
[20:15] And if a man lie with a beast, he shall surely be put to death: and ye shall slay the beast.
[20:16] And if a woman approach unto any beast, and lie down thereto, thou shalt kill the woman, and the beast: they shall surely be put to death; their blood shall be upon them. Numbers
[15:32] And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day.
[15:33] And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation.
[15:34] And they put him in ward, because it was not declared what should be done to him.
[15:35] And the LORD said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp.
[15:36] And all the congregation brought him without the camp, and stoned him with stones, and he died; as the LORD commanded Moses. Deuteronomy
[2:34] And we took all his cities at that time, and utterly destroyed the men, and the women, and the little ones, of every city, we left none to remain.
[3:6] And we utterly destroyed them, as we did unto Sihon king of Heshbon, utterly destroying the men, women, and children, of every city.
[7:2] And when the LORD thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them. Joshua
[6:21] And they utterly destroyed all that was in the city, both man and woman, young and old, and ox, and sheep, and ass, with the edge of the sword. Judges
[19:23] And the man, the master of the house, went out unto them, Nay, my brethren, nay, I pray you, do not so wickedly; seeing that this man is come into mine house, do not this folly.
[19:24] Behold, here is my daughter a maiden, and his concubine; them I will bring out now, and humble ye them, and do with them what seemeth good unto you: but unto this man do not so vile a thing.
[19:25] But the men would not hearken to him: so the man took his concubine, and brought her forth unto them; and they knew her, and abused her all the night until the morning: and when the day began to spring, they let her go.
[19:26] Then came the woman in the dawning of the day, and fell down at the door of the man's house where her lord was, till it was light.
[19:29] And when he was come into his house, he took a knife, and laid hold on his concubine, and divided her, together with her bones, into twelve pieces, and sent her into all the coasts of Israel. 1 Samuel
[15:3] Go and smite Amalek, and utterly destroy all that they have; do not spare them, but kill both man and woman, infant and suckling, ox and sheep, camel and ass Psalms
[137:8] O daughter of Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as thou hast served us.
[137:9] Happy shall he be, that taketh and dasheth thy little ones against the stones.
The 452 Matching verses from the internet
Quotations on "war" "destroy" "sword" "kill" "slay" http://quod.lib.umich.edu/cgi/k/kjv/kjv-idx?type=simple&format=Long&q1=war&restrict=All&size=All
 That these made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela, which is Zoar.
 And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph was bound.
 And the captain of the guard charged Joseph with them, and he served them: and they continued a season in ward.
 And he asked Pharaoh's officers that were with him in the ward of his lord's house, saying, Wherefore look ye so sadly to day?
 Pharaoh was wroth with his servants, and put me in ward in the captain of the guard's house, both me and the chief baker:
 And he put them all together into ward three days.
 Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land.
 And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt:
 The LORD is a man of war: the LORD is his name.
 For he said, Because the LORD hath sworn that the LORD will have war with Amalek from generation to generation.
 And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp.
 Whether it be in the warp, or woof; of linen, or of woollen; whether in a skin, or in any thing made of skin;
 And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it is a plague of leprosy, and shall be shewed unto the priest:
 And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the plague is a fretting leprosy; it is unclean.
 He shall therefore burn that garment, whether warp or woof, in woollen or in linen, or any thing of skin, wherein the plague is: for it is a fretting leprosy; it shall be burnt in the fire.
 And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the woof, or in any thing of skin;
 And if the priest look, and, behold, the plague be somewhat dark after the washing of it; then he shall rend it out of the garment, or out of the skin, or out of the warp, or out of the woof:
 And if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it is a spreading plague: thou shalt burn that wherein the plague is with fire.
 And the garment, either warp, or woof, or whatsoever thing of skin it be, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean.
 This is the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or woof, or any thing of skins, to pronounce it clean, or to pronounce it unclean.
 And they put him in ward, that the mind of the LORD might be shewed them.
 From twenty years old and upward, all that are able to go forth to war in Israel: thou and Aaron shall number them by their armies.
 And the children of Reuben, Israel's eldest son, by their generations, after their families, by the house of their fathers, according to the number of the names, by their polls, every male from twenty years old and upward, all that were able to go forth to war;
 Of the children of Simeon, by their generations, after their families, by the house of their fathers, those that were numbered of them, according to the number of the names, by their polls, every male from twenty years old and upward, all that were able to go forth to war;
 Of the children of Gad, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
 Of the children of Judah, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
 Of the children of Issachar, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
 Of the children of Zebulun, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
 Of the children of Joseph, namely, of the children of Ephraim, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
 Of the children of Manasseh, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
 Of the children of Benjamin, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
 Of the children of Dan, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
 Of the children of Asher, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
 Of the children of Naphtali, throughout their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
 So were all those that were numbered of the children of Israel, by the house of their fathers, from twenty years old and upward, all that were able to go forth to war in Israel;
 And if ye go to war in your land against the enemy that oppresseth you, then ye shall blow an alarm with the trumpets; and ye shall be remembered before the LORD your God, and ye shall be saved from your enemies.
 And they put him in ward, because it was not declared what should be done to him.
 Wherefore it is said in the book of the wars of the LORD, What he did in the Red sea, and in the brooks of Arnon,
 Take the sum of all the congregation of the children of Israel, from twenty years old and upward, throughout their father's house, all that are able to go to war in Israel.
 And Moses spake unto the people, saying, Arm some of yourselves unto the war, and let them go against the Midianites, and avenge the LORD of Midian.
 Of every tribe a thousand, throughout all the tribes of Israel, shall ye send to the war.
 So there were delivered out of the thousands of Israel, a thousand of every tribe, twelve thousand armed for war.
 And Moses sent them to the war, a thousand of every tribe, them and Phinehas the son of Eleazar the priest, to the war, with the holy instruments, and the trumpets to blow in his hand.
 And they warred against the Midianites, as the LORD commanded Moses; and they slew all the males.
 And Eleazar the priest said unto the men of war which went to the battle, This is the ordinance of the law which the LORD commanded Moses;
 And divide the prey into two parts; between them that took the war upon them, who went out to battle, and between all the congregation:
 And levy a tribute unto the LORD of the men of war which went out to battle: one soul of five hundred, both of the persons, and of the beeves, and of the asses, and of the sheep:
 And the booty, being the rest of the prey which the men of war had caught, was six hundred thousand and seventy thousand and five thousand sheep,
 And the half, which was the portion of them that went out to war, was in number three hundred thousand and seven and thirty thousand and five hundred sheep:
 And of the children of Israel's half, which Moses divided from the men that warred,
 And they said unto Moses, Thy servants have taken the sum of the men of war which are under our charge, and there lacketh not one man of us.
 (For the men of war had taken spoil, every man for himself.)
 And Moses said unto the children of Gad and to the children of Reuben, Shall your brethren go to war, and shall ye sit here?
 And Moses said unto them, If ye will do this thing, if ye will go armed before the LORD to war,
 But thy servants will pass over, every man armed for war, before the LORD to battle, as my lord saith.
 Then ye answered and said unto me, We have sinned against the LORD, we will go up and fight, according to all that the LORD our God commanded us. And when ye had girded on every man his weapons of war, ye were ready to go up into the hill.
 And the space in which we came from Kadesh-barnea, until we were come over the brook Zered, was thirty and eight years; until all the generation of the men of war were wasted out from among the host, as the LORD sware unto them.
 So it came to pass, when all the men of war were consumed and dead from among the people,
 And I commanded you at that time, saying, The LORD your God hath given you this land to possess it: ye shall pass over armed before your brethren the children of Israel, all that are meet for the war.
 Or hath God assayed to go and take him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes?
 And if it will make no peace with thee, but will make war against thee, then thou shalt besiege it:
 When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by forcing an axe against them: for thou mayest eat of them, and thou shalt not cut them down (for the tree of the field is man's life) to employ them in the siege:
 Only the trees which thou knowest that they be not trees for meat, thou shalt destroy and cut them down; and thou shalt build bulwarks against the city that maketh war with thee, until it be subdued.
 When thou goest forth to war against thine enemies, and the LORD thy God hath delivered them into thine hands, and thou hast taken them captive,
 When a man hath taken a new wife, he shall not go out to war, neither shall he be charged with any business: but he shall be free at home one year, and shall cheer up his wife which he hath taken.
 About forty thousand prepared for war passed over before the LORD unto battle, to the plains of Jericho.
 And this is the cause why Joshua did circumcise: All the people that came out of Egypt, that were males, even all the men of war, died in the wilderness by the way, after they came out of Egypt.
 For the children of Israel walked forty years in the wilderness, till all the people that were men of war, which came out of Egypt, were consumed, because they obeyed not the voice of the LORD: unto whom the LORD sware that he would not shew them the land, which the LORD sware unto their fathers that he would give us, a land that floweth with milk and honey.
 And ye shall compass the city, all ye men of war, and go round about the city once. Thus shalt thou do six days.
 And the LORD said unto Joshua, Fear not, neither be thou dismayed: take all the people of war with thee, and arise, go up to Ai: see, I have given into thy hand the king of Ai, and his people, and his city, and his land:
 So Joshua arose, and all the people of war, to go up against Ai: and Joshua chose out thirty thousand mighty men of valour, and sent them away by night.
 And all the people, even the people of war that were with him, went up, and drew nigh, and came before the city, and pitched on the north side of Ai: now there was a valley between them and Ai.
 Therefore the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon, gathered themselves together, and went up, they and all their hosts, and encamped before Gibeon, and made war against it.
 So Joshua ascended from Gilgal, he, and all the people of war with him, and all the mighty men of valour.
 And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them.
 So Joshua came, and all the people of war with him, against them by the waters of Merom suddenly; and they fell upon them.
 Joshua made war a long time with all those kings.
 So Joshua took the whole land, according to all that the LORD said unto Moses; and Joshua gave it for an inheritance unto Israel according to their divisions by their tribes. And the land rested from war.
 As yet I am as strong this day as I was in the day that Moses sent me: as my strength was then, even so is my strength now, for war, both to go out, and to come in.
 And the name of Hebron before was Kirjath-arba; which Arba was a great man among the Anakims. And the land had rest from war.
 There was also a lot for the tribe of Manasseh; for he was the firstborn of Joseph; to wit, for Machir the firstborn of Manasseh, the father of Gilead: because he was a man of war, therefore he had Gilead and Bashan.
 And when the children of Israel heard of it, the whole congregation of the children of Israel gathered themselves together at Shiloh, to go up to war against them.
 Then Balak the son of Zippor, king of Moab, arose and warred against Israel, and sent and called Balaam the son of Beor to curse you:
 Now these are the nations which the LORD left, to prove Israel by them, even as many of Israel as had not known all the wars of Canaan;
 Only that the generations of the children of Israel might know, to teach them war, at the least such as before knew nothing thereof;
 And the Spirit of the LORD came upon him, and he judged Israel, and went out to war: and the LORD delivered Chushan-rishathaim king of Mesopotamia into his hand; and his hand prevailed against Chushan-rishathaim.
 They chose new gods; then was war in the gates: was there a shield or spear seen among forty thousand in Israel?
 And it came to pass in process of time, that the children of Ammon made war against Israel.
 And it was so, that when the children of Ammon made war against Israel, the elders of Gilead went to fetch Jephthah out of the land of Tob:
 Wherefore I have not sinned against thee, but thou doest me wrong to war against me: the LORD the Judge be judge this day between the children of Israel and the children of Ammon.
 And there went from thence of the family of the Danites, out of Zorah and out of Eshtaol, six hundred men appointed with weapons of war.
 And the six hundred men appointed with their weapons of war, which were of the children of Dan, stood by the entering of the gate.
 And the five men that went to spy out the land went up, and came in thither, and took the graven image, and the ephod, and the teraphim, and the molten image: and the priest stood in the entering of the gate with the six hundred men that were appointed with weapons of war.
 And the men of Israel, beside Benjamin, were numbered four hundred thousand men that drew sword: all these were men of war.
 And it shall be, when their fathers or their brethren come unto us to complain, that we will say unto them, Be favourable unto them for our sakes: because we reserved not to each man his wife in the war: for ye did not give unto them at this time, that ye should be guilty.
 And he will appoint him captains over thousands, and captains over fifties; and will set them to ear his ground, and to reap his harvest, and to make his instruments of war, and instruments of his chariots.
 And there was sore war against the Philistines all the days of Saul: and when Saul saw any strong man, or any valiant man, he took him unto him.
 Then answered one of the servants, and said, Behold, I have seen a son of Jesse the Bethlehemite, that is cunning in playing, and a mighty valiant man, and a man of war, and prudent in matters, and a comely person, and the LORD is with him.
 And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth.
 And David went out whithersoever Saul sent him, and behaved himself wisely: and Saul set him over the men of war, and he was accepted in the sight of all the people, and also in the sight of Saul's servants.
 And there was war again: and David went out, and fought with the Philistines, and slew them with a great slaughter; and they fled from him.
 And Saul called all the people together to war, to go down to Keilah, to besiege David and his men.
 And it came to pass in those days, that the Philistines gathered their armies together for warfare, to fight with Israel. And Achish said unto David, Know thou assuredly, that thou shalt go out with me to battle, thou and thy men.
 And Samuel said to Saul, Why hast thou disquieted me, to bring me up? And Saul answered, I am sore distressed; for the Philistines make war against me, and God is departed from me, and answereth me no more, neither by prophets, nor by dreams: therefore I have called thee, that thou mayest make known unto me what I shall do.
 How are the mighty fallen, and the weapons of war perished!
 Now there was long war between the house of Saul and the house of David: but David waxed stronger and stronger, and the house of Saul waxed weaker and weaker.
 And it came to pass, while there was war between the house of Saul and the house of David, that Abner made himself strong for the house of Saul.
 Then Toi sent Joram his son unto king David, to salute him, and to bless him, because he had fought against Hadadezer, and smitten him: for Hadadezer had wars with Toi. And Joram brought with him vessels of silver, and vessels of gold, and vessels of brass:
 And when Uriah was come unto him, David demanded of him how Joab did, and how the people did, and how the war prospered.
 Then Joab sent and told David all the things concerning the war;
 And charged the messenger, saying, When thou hast made an end of telling the matters of the war unto the king,
 For, said Hushai, thou knowest thy father and his men, that they be mighty men, and they be chafed in their minds, as a bear robbed of her whelps in the field: and thy father is a man of war, and will not lodge with the people.
 And David came to his house at Jerusalem; and the king took the ten women his concubines, whom he had left to keep the house, and put them in ward, and fed them, but went not in unto them. So they were shut up unto the day of their death, living in widowhood.
 Moreover the Philistines had yet war again with Israel; and David went down, and his servants with him, and fought against the Philistines: and David waxed faint.
 He teacheth my hands to war; so that a bow of steel is broken by mine arms.
 Moreover thou knowest also what Joab the son of Zeruiah did to me, and what he did to the two captains of the hosts of Israel, unto Abner the son of Ner, and unto Amasa the son of Jether, whom he slew, and shed the blood of war in peace, and put the blood of war upon his girdle that was about his loins, and in his shoes that were on his feet.
 Thou knowest how that David my father could not build an house unto the name of the LORD his God for the wars which were about him on every side, until the LORD put them under the soles of his feet.
 But of the children of Israel did Solomon make no bondmen: but they were men of war, and his servants, and his princes, and his captains, and rulers of his chariots, and his horsemen.
 And when Rehoboam was come to Jerusalem, he assembled all the house of Judah, with the tribe of Benjamin, an hundred and fourscore thousand chosen men, which were warriors, to fight against the house of Israel, to bring the kingdom again to Rehoboam the son of Solomon.
 And the rest of the acts of Jeroboam, how he warred, and how he reigned, behold, they are written in the book of the chronicles of the kings of Israel.
 And there was war between Rehoboam and Jeroboam all their days.
 And there was war between Rehoboam and Jeroboam all the days of his life.
 Now the rest of the acts of Abijam, and all that he did, are they not written in the book of the chronicles of the kings of Judah? And there was war between Abijam and Jeroboam.
 And there was war between Asa and Baasha king of Israel all their days.
 And there was war between Asa and Baasha king of Israel all their days.
 And Ben-hadad the king of Syria gathered all his host together: and there were thirty and two kings with him, and horses, and chariots: and he went up and besieged Samaria, and warred against it.
 And he said, Whether they be come out for peace, take them alive; or whether they be come out for war, take them alive.
 And they continued three years without war between Syria and Israel.
 Now the rest of the acts of Jehoshaphat, and his might that he shewed, and how he warred, are they not written in the book of the chronicles of the kings of Judah?
 And he went up, and lay upon the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and he stretched himself upon the child; and the flesh of the child waxed warm.
 Then the king of Syria warred against Israel, and took counsel with his servants, saying, In such and such a place shall be my camp.
 And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice.
 And he went with Joram the son of Ahab to the war against Hazael king of Syria in Ramoth-gilead; and the Syrians wounded Joram.
 And Jehoash the son of Jehoahaz took again out of the hand of Ben-hadad the son of Hazael the cities, which he had taken out of the hand of Jehoahaz his father by war. Three times did Joash beat him, and recovered the cities of Israel.
 He slew of Edom in the valley of salt ten thousand, and took Selah by war, and called the name of it Joktheel unto this day.
 Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, which belonged to Judah, for Israel, are they not written in the book of the chronicles of the kings of Israel?
 Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to war: and they besieged Ahaz, but could not overcome him.
 Thou sayest, (but they are but vain words,) I have counsel and strength for the war. Now on whom dost thou trust, that thou rebellest against me?
 So Rab-shakeh returned, and found the king of Assyria warring against Libnah: for he had heard that he was departed from Lachish.
 So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the college;) and they communed with her.
 And all the men of might, even seven thousand, and craftsmen and smiths a thousand, all that were strong and apt for war, even them the king of Babylon brought captive to Babylon.
 And the city was broken up, and all the men of war fled by night by the way of the gate between two walls, which is by the king's garden: (now the Chaldees were against the city round about:) and the king went the way toward the plain.
 And out of the city he took an officer that was set over the men of war, and five men of them that were in the king's presence, which were found in the city, and the principal scribe of the host, which mustered the people of the land, and threescore men of the people of the land that were found in the city:
 And in the days of Saul they made war with the Hagarites, who fell by their hand: and they dwelt in their tents throughout all the east land of Gilead.
 The sons of Reuben, and the Gadites, and half the tribe of Manasseh, of valiant men, men able to bear buckler and sword, and to shoot with bow, and skilful in war, were four and forty thousand seven hundred and threescore, that went out to the war.
 And they made war with the Hagarites, with Jetur, and Nephish, and Nodab.
 For there fell down many slain, because the war was of God. And they dwelt in their steads until the captivity.
 And with them, by their generations, after the house of their fathers, were bands of soldiers for war, six and thirty thousand men: for they had many wives and sons.
 All these the sons of Jediael, by the heads of their fathers, mighty men of valour, were seventeen thousand and two hundred soldiers, fit to go out for war and battle.
 All these were the children of Asher, heads of their father's house, choice and mighty men of valour, chief of the princes. And the number throughout the genealogy of them that were apt to the war and to battle was twenty and six thousand men.
 So they and their children had the oversight of the gates of the house of the Lord, namely, the house of the tabernacle, by wards.
 Now these are they that came to David to Ziklag, while he yet kept himself close because of Saul the son of Kish: and they were among the mighty men, helpers of the war.
 And of the Gadites there separated themselves unto David into the hold to the wilderness men of might, and men of war fit for the battle, that could handle shield and buckler, whose faces were like the faces of lions, and were as swift as the roes upon the mountains;
 And these are the numbers of the bands that were ready armed to the war, and came to David to Hebron, to turn the kingdom of Saul to him, according to the word of the LORD.
 The children of Judah that bare shield and spear were six thousand and eight hundred, ready armed to the war.
 Of the children of Simeon, mighty men of valour for the war, seven thousand and one hundred.
 And of the children of Benjamin, the kindred of Saul, three thousand: for hitherto the greatest part of them had kept the ward of the house of Saul.
 Of Zebulun, such as went forth to battle, expert in war, with all instruments of war, fifty thousand, which could keep rank: they were not of double heart.
 And of the Danites expert in war twenty and eight thousand and six hundred.
 And of Asher, such as went forth to battle, expert in war, forty thousand.
 And on the other side of Jordan, of the Reubenites, and the Gadites, and of the half tribe of Manasseh, with all manner of instruments of war for the battle, an hundred and twenty thousand.
 All these men of war, that could keep rank, came with a perfect heart to Hebron, to make David king over all Israel: and all the rest also of Israel were of one heart to make David king.
 He sent Hadoram his son to king David, to inquire of his welfare, and to congratulate him, because he had fought against Hadarezer, and smitten him; (for Hadarezer had war with Tou;) and with him all manner of vessels of gold and silver and brass.
 And it came to pass after this, that there arose war at Gezer with the Philistines; at which time Sibbechai the Hushathite slew Sippai, that was of the children of the giant: and they were subdued.
 And there was war again with the Philistines; and Elhanan the son of Jair slew Lahmi the brother of Goliath the Gittite, whose spear staff was like a weaver's beam.
 And yet again there was war at Gath, where was a man of great stature, whose fingers and toes were four and twenty, six on each hand, and six on each foot: and he also was the son of the giant.
 But the word of the LORD came to me, saying, Thou hast shed blood abundantly, and hast made great wars: thou shalt not build an house unto my name, because thou hast shed much blood upon the earth in my sight.
 And they cast lots, ward against ward, as well the small as the great, the teacher as the scholar.
 Among these were the divisions of the porters, even among the chief men, having wards one against another, to minister in the house of the LORD.
 To Shuppim and Hosah the lot came forth westward, with the gate Shallecheth, by the causeway of the going up, ward against ward.
 But God said unto me, Thou shalt not build an house for my name, because thou hast been a man of war, and hast shed blood.
 If thy people go out to war against their enemies by the way that thou shalt send them, and they pray unto thee toward this city which thou hast chosen, and the house which I have built for thy name;
 But of the children of Israel did Solomon make no servants for his work; but they were men of war, and chief of his captains, and captains of his chariots and horsemen.
 And when Rehoboam was come to Jerusalem, he gathered of the house of Judah and Benjamin an hundred and fourscore thousand chosen men, which were warriors, to fight against Israel, that he might bring the kingdom again to Rehoboam.
 Now the acts of Rehoboam, first and last, are they not written in the book of Shemaiah the prophet, and of Iddo the seer concerning genealogies? And there were wars between Rehoboam and Jeroboam continually.
 He reigned three years in Jerusalem. His mother's name also was Michaiah the daughter of Uriel of Gibeah. And there was war between Abijah and Jeroboam.
 And Abijah set the battle in array with an army of valiant men of war, even four hundred thousand chosen men: Jeroboam also set the battle in array against him with eight hundred thousand chosen men, being mighty men of valour.
 And he built fenced cities in Judah: for the land had rest, and he had no war in those years; because the LORD had given him rest.
 And there was no more war unto the five and thirtieth year of the reign of Asa.
 For the eyes of the LORD run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars.
 And the fear of the LORD fell upon all the kingdoms of the lands that were round about Judah, so that they made no war against Jehoshaphat.
 And he had much business in the cities of Judah: and the men of war, mighty men of valour, were in Jerusalem.
 And next him was Jehozabad, and with him an hundred and fourscore thousand ready prepared for the war.
 And Ahab king of Israel said unto Jehoshaphat king of Judah, Wilt thou go with me to Ramoth-gilead? And he answered him, I am as thou art, and my people as thy people; and we will be with thee in the war.
 And what cause soever shall come to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and judgments, ye shall even warn them that they trespass not against the LORD, and so wrath come upon you, and upon your brethren: this do, and ye shall not trespass.
 He walked also after their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Syria at Ramoth-gilead: and the Syrians smote Joram.
 Moreover Amaziah gathered Judah together, and made them captains over thousands, and captains over hundreds, according to the houses of their fathers, throughout all Judah and Benjamin: and he numbered them from twenty years old and above, and found them three hundred thousand choice men, able to go forth to war, that could handle spear and shield.
 And he went forth and warred against the Philistines, and brake down the wall of Gath, and the wall of Jabneh, and the wall of Ashdod, and built cities about Ashdod, and among the Philistines.
 Moreover Uzziah had an host of fighting men, that went out to war by bands, according to the number of their account by the hand of Jeiel the scribe and Maaseiah the ruler, under the hand of Hananiah, one of the king's captains.
 And under their hand was an army, three hundred thousand and seven thousand and five hundred, that made war with mighty power, to help the king against the enemy.
 Now the rest of the acts of Jotham, and all his wars, and his ways, lo, they are written in the book of the kings of Israel and Judah.
 Then certain of the heads of the children of Ephraim, Azariah the son of Johanan, Berechiah the son of Meshillemoth, and Jehizkiah the son of Shallum, and Amasa the son of Hadlai, stood up against them that came from the war,
 And he set captains of war over the people, and gathered them together to him in the street of the gate of the city, and spake comfortably to them, saying,
 Now after this he built a wall without the city of David, on the west side of Gihon, in the valley, even to the entering in at the fish gate, and compassed about Ophel, and raised it up a very great height, and put captains of war in all the fenced cities of Judah.
 And Hilkiah, and they that the king had appointed, went to Huldah the prophetess, the wife of Shallum the son of Tikvath, the son of Hasrah, keeper of the wardrobe; (now she dwelt in Jerusalem in the college:) and they spake to her to that effect.
 But he sent ambassadors to him, saying, What have I to do with thee, thou king of Judah? I come not against thee this day, but against the house wherewith I have war: for God commanded me to make haste: forbear thee from meddling with God, who is with me, that he destroy thee not.
 And if the people of the land bring ware or any victuals on the sabbath day to sell, that we would not buy it of them on the sabbath, or on the holy day: and that we would leave the seventh year, and the exaction of every debt.
 And the chief of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brethren over against them, to praise and to give thanks, according to the commandment of David the man of God, ward over against ward.
 Mattaniah, and Bakbukiah, Obadiah, Meshullam, Talmon, Akkub, were porters keeping the ward at the thresholds of the gates.
 And both the singers and the porters kept the ward of their God, and the ward of the purification, according to the commandment of David, and of Solomon his son.
 There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem.
 So the merchants and sellers of all kind of ware lodged without Jerusalem once or twice.
 Thus cleansed I them from all strangers, and appointed the wards of the priests and the Levites, every one in his business;
 In famine he shall redeem thee from death: and in war from the power of the sword.
 What time they wax warm, they vanish: when it is hot, they are consumed out of their place.
 Thou renewest thy witnesses against me, and increasest thine indignation upon me; changes and war are against me.
 If his loins have not blessed me, and if he were not warmed with the fleece of my sheep;
 How thy garments are warm, when he quieteth the earth by the south wind?
 Which I have reserved against the time of trouble, against the day of battle and war?
 Which leaveth her eggs in the earth, and warmeth them in dust,
 He teacheth my hands to war, so that a bow of steel is broken by mine arms.
 Moreover by them is thy servant warned: and in keeping of them there is great reward.
 Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident.
 Many, O LORD my God, are thy wonderful works which thou hast done, and thy thoughts which are to us-ward: they cannot be reckoned up in order unto thee: if I would declare and speak of them, they are more than can be numbered.
 He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder; he burneth the chariot in the fire.
 The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.
 Rebuke the company of spearmen, the multitude of the bulls, with the calves of the people, till every one submit himself with pieces of silver: scatter thou the people that delight in war.
 I am for peace: but when I speak, they are for war.
 Which imagine mischiefs in their heart; continually are they gathered together for war.
 Blessed be the LORD my strength, which teacheth my hands to war, and my fingers to fight:
 Every purpose is established by counsel: and with good advice make war.
 For by wise counsel thou shalt make thy war: and in multitude of counsellers there is safety.
 A time to love, and a time to hate; a time of war, and a time of peace.
 Again, if two lie together, then they have heat: but how can one be warm alone?
 There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.
 Wisdom is better than weapons of war: but one sinner destroyeth much good.
 They all hold swords, being expert in war: every man hath his sword upon his thigh because of fear in the night.
 And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.
 The mighty man, and the man of war, the judge, and the prophet, and the prudent, and the ancient,
 Thy men shall fall by the sword, and thy mighty in the war.
 And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it.
 For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire.
 And he cried, A lion: My lord, I stand continually upon the watchtower in the daytime, and I am set in my ward whole nights:
 For they fled from the swords, from the drawn sword, and from the bent bow, and from the grievousness of war.
 I say, sayest thou, (but they are but vain words) I have counsel and strength for war: now on whom dost thou trust, that thou rebellest against me?
 So Rabshakeh returned, and found the king of Assyria warring against Libnah: for he had heard that he was departed from Lachish.
 And he heard say concerning Tirhakah king of Ethiopia, He is come forth to make war with thee. And when he heard it, he sent messengers to Hezekiah, saying,
 Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the LORD's hand double for all her sins.
 Thou shalt seek them, and shalt not find them, even them that contended with thee: they that war against thee shall be as nothing, and as a thing of nought.
 The LORD shall go forth as a mighty man, he shall stir up jealousy like a man of war: he shall cry, yea, roar; he shall prevail against his enemies.
 Then shall it be for a man to burn: for he will take thereof, and warm himself; yea, he kindleth it, and baketh bread; yea, he maketh a god, and worshippeth it; he maketh it a graven image, and falleth down thereto.
 He burneth part thereof in the fire; with part thereof he eateth flesh; he roasteth roast, and is satisfied: yea, he warmeth himself, and saith, Aha, I am warm, I have seen the fire:
 Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: there shall not be a coal to warm at, nor fire to sit before it.
 My bowels, my bowels! I am pained at my very heart; my heart maketh a noise in me; I cannot hold my peace, because thou hast heard, O my soul, the sound of the trumpet, the alarm of war.
 Prepare ye war against her; arise, and let us go up at noon. Woe unto us! for the day goeth away, for the shadows of the evening are stretched out.
 To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the LORD is unto them a reproach; they have no delight in it.
 They shall lay hold on bow and spear; they are cruel, and have no mercy; their voice roareth like the sea; and they ride upon horses, set in array as men for war against thee, O daughter of Zion.
 Gather up thy wares out of the land, O inhabitant of the fortress.
 Inquire, I pray thee, of the LORD for us; for Nebuchadrezzar king of Babylon maketh war against us; if so be that the LORD will deal with us according to all his wondrous works, that he may go up from us.
 Thus saith the LORD God of Israel; Behold, I will turn back the weapons of war that are in your hands, wherewith ye fight against the king of Babylon, and against the Chaldeans, which besiege you without the walls, and I will assemble them into the midst of this city.
 The prophets that have been before me and before thee of old prophesied both against many countries, and against great kingdoms, of war, and of evil, and of pestilence.
 And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he took Jeremiah the prophet, saying, Thou fallest away to the Chaldeans.
 Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.
 And it came to pass, that when Zedekiah the king of Judah saw them, and all the men of war, then they fled, and went forth out of the city by night, by the way of the king's garden, by the gate betwixt the two walls: and he went out the way of the plain.
 Ishmael also slew all the Jews that were with him, even with Gedaliah, at Mizpah, and the Chaldeans that were found there, and the men of war.
 Then took Johanan the son of Kareah, and all the captains of the forces that were with him, all the remnant of the people whom he had recovered from Ishmael the son of Nethaniah, from Mizpah, after that he had slain Gedaliah the son of Ahikam, even mighty men of war, and the women, and the children, and the eunuchs, whom he had brought again from Gibeon:
 Saying, No; but we will go into the land of Egypt, where we shall see no war, nor hear the sound of the trumpet, nor have hunger of bread; and there will we dwell:
 How say ye, We are mighty and strong men for the war?
 Therefore, behold, the days come, saith the LORD, that I will cause an alarm of war to be heard in Rabbah of the Ammonites; and it shall be a desolate heap, and her daughters shall be burned with fire: then shall Israel be heir unto them that were his heirs, saith the LORD.
 Therefore her young men shall fall in her streets, and all the men of war shall be cut off in that day, saith the LORD of hosts.
 Therefore shall her young men fall in the streets, and all her men of war shall be cut off in that day, saith the LORD.
 Thou art my battle axe and weapons of war: for with thee will I break in pieces the nations, and with thee will I destroy kingdoms;
 And that the passages are stopped, and the reeds they have burned with fire, and the men of war are affrighted.
 Then the city was broken up, and all the men of war fled, and went forth out of the city by night by the way of the gate between the two walls, which was by the king's garden; (now the Chaldeans were by the city round about:) and they went by the way of the plain.
 He took also out of the city an eunuch, which had the charge of the men of war; and seven men of them that were near the king's person, which were found in the city; and the principal scribe of the host, who mustered the people of the land; and threescore men of the people of the land, that were found in the midst of the city.
 Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me.
 When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand.
 Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.
 Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand.
 Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he is warned; also thou hast delivered thy soul.
 Neither shall Pharaoh with his mighty army and great company make for him in the war, by casting up mounts, and building forts, to cut off many persons:
 And they put him in ward in chains, and brought him to the king of Babylon: they brought him into holds, that his voice should no more be heard upon the mountains of Israel.
 And he shall set engines of war against thy walls, and with his axes he shall break down thy towers.
 They of Persia and of Lud and of Phut were in thine army, thy men of war: they hanged the shield and helmet in thee; they set forth thy comeliness.
 Syria was thy merchant by reason of the multitude of the wares of thy making: they occupied in thy fairs with emeralds, purple, and broidered work, and fine linen, and coral, and agate.
 Damascus was thy merchant in the multitude of the wares of thy making, for the multitude of all riches; in the wine of Helbon, and white wool.
 Thy riches, and thy fairs, thy merchandise, thy mariners, and thy pilots, thy calkers, and the occupiers of thy merchandise, and all thy men of war, that are in thee, and in all thy company which is in the midst of thee, shall fall into the midst of the seas in the day of thy ruin.
 When thy wares went forth out of the seas, thou filledst many people; thou didst enrich the kings of the earth with the multitude of thy riches and of thy merchandise.
 And they shall not lie with the mighty that are fallen of the uncircumcised, which are gone down to hell with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though they were the terror of the mighty in the land of the living.
 If when he seeth the sword come upon the land, he blow the trumpet, and warn the people;
 Then whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head.
 He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that taketh warning shall deliver his soul.
 But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman's hand.
 So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me.
 When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand.
 Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.
 Thus ye shall be filled at my table with horses and chariots, with mighty men, and with all men of war, saith the Lord GOD.
 I beheld, and the same horn made war with the saints, and prevailed against them;
 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
 They shall run like mighty men; they shall climb the wall like men of war; and they shall march every one on his ways, and they shall not break their ranks:
 Proclaim ye this among the Gentiles; Prepare war, wake up the mighty men, let all the men of war draw near; let them come up:
 Then the mariners were afraid, and cried every man unto his god, and cast forth the wares that were in the ship into the sea, to lighten it of them. But Jonah was gone down into the sides of the ship; and he lay, and was fast asleep.
 Even of late my people is risen up as an enemy: ye pull off the robe with the garment from them that pass by securely as men averse from war.
 Thus saith the LORD concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.
 And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any more.
 Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.
 Now after all these acts of Josias it came to pass, that Pharaoh the king of Egypt came to raise war at Carchamis upon Euphrates: and Josias went out against him.
 I am not sent out from the Lord God against thee; for my war is upon Euphrates: and now the Lord is with me, yea, the Lord is with me hasting me forward: depart from me, and be not against the Lord.
 And that the Jews were rebellious, and raised always wars therein; for the which cause even this city was made desolate.
 And the men therein were given to rebellion and war: and that mighty kings and fierce were in Jerusalem, who reigned and exacted tributes in Celosyria and Phenice.
 If he bid them make war the one against the other, they do it: if he send them out against the enemies, they go, and break down mountains walls and towers.
 Likewise for those that are no soldiers, and have not to do with wars, but use husbundry, when they have reaped again that which they had sown, they bring it to the king, and compel one another to pay tribute unto the king.
 And said, Come, let us go and make war against the sea that it may depart away before us, and that we may make us more woods.
 And that the glory of the most High is kept to defend them which have led a wary life, whereas we have walked in the most wicked ways of all?
 And, lo, as he saw the violence of the multitude that came, he neither lifted up his hand, nor held sword, nor any instrument of war:
 And that he held neither sword, nor any instrument of war, but that the rushing in of him destroyed the whole multitude that came to subdue him; this is the interpretation:
 The beginning of sorrows and great mournings; the beginning of famine and great death; the beginning of wars, and the powers shall stand in fear; the beginning of evils! what shall I do when these evils shall come?
 In the wars shall their bridegrooms be destroyed, and their husbands shall perish of famine.
 And I knew not that there were sparrows in the wall, and mine eyes being open, the sparrows muted warm dung into mine eyes, and a whiteness came in mine eyes: and I went to the physicians, but they helped me not: moreover Achiacharus did nourish me, until I went into Elymais.
 Even in those days king Nabuchodonosor made war with king Arphaxad in the great plain, which is the plain in the borders of Ragau.
 So he returned afterward to Nineve, both he and all his company of sundry nations being a very great multitude of men of war, and there he took his ease, and banqueted, both he and his army, an hundred and twenty days.
 And he ranged them, as a great army is ordered for the war.
 And possessed themselves beforehand of all the tops of the high mountains, and fortified the villages that were in them, and laid up victuals for the provision of war: for their fields were of late reaped.
 Then was it declared to Holofernes, the chief captain of the army of Assur, that the children of Israel had prepared for war, and had shut up the passages of the hill country, and had fortified all the tops of the high hills and had laid impediments in the champaign countries:
 And who art thou, Achior, and the hirelings of Ephraim, that thou hast prophesied against us as to day, and hast said, that we should not make war with the people of Israel, because their God will defend them? and who is God but Nabuchodonosor?
 The next day Holofernes commanded all his army, and all his people which were come to take his part, that they should remove their camp against Bethulia, to take aforehand the ascents of the hill country, and to make war against the children of Israel.
 Then their strong men removed their camps in that day, and the army of the men of war was an hundred and seventy thousand footmen, and twelve thousand horsemen, beside the baggage, and other men that were afoot among them, a very great multitude.
 Then every man took up his weapons of war, and when they had kindled fires upon their towers, they remained and watched all that night.
 And viewed the passages up to the city, and came to the fountains of their waters, and took them, and set garrisons of men of war over them, and he himself removed toward his people.
 And she made her a tent upon the top of her house, and put on sackcloth upon her loins and ware her widow's apparel.
 So they returned from the tent, and went to their wards.
 For we have heard of thy wisdom and thy policies, and it is reported in all the earth, that thou only art excellent in all the kingdom, and mighty in knowledge, and wonderful in feats of war.
 They also that had camped in the mountains round about Bethulia fled away. Then the children of Israel, every one that was a warrior among them, rushed out upon them.
 Horrible tyrants shall be afraid, when they do but hear of me; I shall be found good among the multitude, and valiant in war.
 Therefore chastenest thou them by little and little that offend, and warnest them by putting them in remembrance wherein they have offended, that leaving their wickedness they may believe on thee, O Lord.
 Moreover this was not enough for them, that they erred in the knowledge of God; but whereas they lived in the great war of ignorance, those so great plagues called they peace.
 For that which was not destroyed of the fire, being warmed with a little sunbeam, soon melted away:
 Thine Almighty word leaped down from heaven out of thy royal throne, as a fierce man of war into the midst of a land of destruction,
 In the day of thine affliction it shall be remembered; thy sins also shall melt away, as the ice in the fair warm weather.
 There is that waxeth rich by his wariness and pinching, and this his the portion of his reward:
 There be two things that grieve my heart; and the third maketh me angry: a man of war that suffereth poverty; and men of understanding that are not set by; and one that returneth from righteousness to sin; the Lord prepareth such an one for the sword.
 Neither consult with a woman touching her of whom she is jealous; neither with a coward in matters of war; nor with a merchant concerning exchange; nor with a buyer of selling; nor with an envious man of thankfulness; nor with an unmerciful man touching kindness; nor with the slothful for any work; nor with an hireling for a year of finishing work; nor with an idle servant of much business: hearken not unto these in any matter of counsel.
 Jesus the son a Nave was valiant in the wars, and was the successor of Moses in prophecies, who according to his name was made great for the saving of the elect of God, and taking vengeance of the enemies that rose up against them, that he might set Israel in their inheritance.
 For he called upon the most high Lord; and he gave him strength in his right hand to slay that mighty warrior, and set up the horn of his people.
 There were the giants famous from the beginning, that were of so great stature, and so expert in war.
 He hath also in his right hand a dagger and an ax: but cannot deliver himself from war and thieves.
 For when there cometh any war or plague upon them, the priests consult with themselves, where they may be hidden with them.
 How then cannot men perceive that they be no gods, which can neither save themselves from war, nor from plague?
 And made many wars, and won many strong holds, and slew the kings of the earth,
 And made war against Ptolemee king of Egypt: but Ptolemee was afraid of him, and fled; and many were wounded to death.
 They pursued after them a great number, and having overtaken them, they camped against them, and made war against them on the sabbath day.
 So he gat his people great honour, and put on a breastplate as a giant, and girt his warlike harness about him, and he made battles, protecting the host with his sword.
 Now when Seron, a prince of the army of Syria, heard say that Judas had gathered unto him a multitude and company of the faithful to go out with him to war;
 And they saw the camp of the heathen, that it was strong and well harnessed, and compassed round about with horsemen; and these were expert of war.
 Unto whom he gave commandment, saying, Take ye the charge of this people, and see that ye make not war against the heathen until the time that we come again.
 And betimes in the morning they looked up, and, behold, there was an innumerable people bearing ladders and other engines of war, to take the fortress: for they assaulted them.
 Joseph the son of Zacharias, and Azarias, captains of the garrisons, heard of the valiant acts and warlike deeds which they had done.
 Wherefore he came and sought to take the city, and to spoil it; but he was not able, because they of the city, having had warning thereof,
 These went through Idumea, and pitched against Bethsura, which they assaulted many days, making engines of war; but they of Bethsura came out, and burned them with fire, and fought valiantly.
 And that they were men of great valour. It was told him also of their wars and noble acts which they had done among the Galatians, and how they had conquered them, and brought them under tribute;
 If there come first any war upon the Romans or any of their confederates throughout all their dominion,
 Neither shall they give any thing unto them that make war upon them, or aid them with victuals, weapons, money, or ships, as it hath seemed good unto the Romans; but they shall keep their covenants without taking any thing therefore.
 In the same manner also, if war come first upon the nation of the Jews, the Romans shall help them with all their heart, according as the time shall be appointed them:
 As for the other things concerning Judas and his wars, and the noble acts which he did, and his greatness, they are not written: for they were very many.
 Then went he and laid siege against Bethbasi; and they fought against it a long season and made engines of war.
 And when he began to smite them, and came up with his forces, Simon and his company went out of the city, and burned up the engines of war,
 But when Alexander heard of this, he came to war against him: whereupon king Ptolemee brought forth his host, and met him with a mighty power, and put him to flight.
 At the same time Jonathan gathered together them that were in Judea to take the tower that was in Jerusalem: and he made many engines of war against it.
 And lay sore upon him to deliver him this young Antiochus, that he might reign in his father's stead: he told him therefore all that Demetrius had done, and how his men of war were at enmity with him, and there he remained a long season.
 Then there gathered unto him all the men of war, whom Demetrius had put away, and they fought against Demetrius, who turned his back and fled.
 As for ourselves, we have had great troubles and wars on every side, forsomuch as the kings that are round about us have fought against us.
 Howbeit we would not be troublesome unto you, nor to others of our confederates and friends, in these wars:
 But received him honourably, and commended him unto all his friends, and gave him gifts, and commanded his men of war to be as obedient unto him, as to himself.
 Unto Jonathan also he said, Why hast thou brought all this people to so great trouble, seeing there is no war betwixt us?
 Then all the heathen that were round about then sought to destroy them: for said they, They have no captain, nor any to help them: now therefore let us make war upon them, and take away their memorial from among men.
 So then he gathered together all the men of war, and made haste to finish the walls of Jerusalem, and he fortified it round about.
 So Tryphon removed from Ptolemaus with a great power to invade the land of Judea, and Jonathan was with him in ward.
 In those days Simon camped against Gaza and besieged it round about; he made also an engine of war, and set it by the city, and battered a certain tower, and took it.
 Who went and smote the host of Demetrius, and took him, and brought him to Arsaces, by whom he was put in ward.
 The ancient men sat all in the streets, communing together of good things, and the young men put on glorious and warlike apparel.
 Forasmuch as oftentimes there have been wars in the country, wherein for the maintenance of their sanctuary, and the law, Simon the son of Mattathias, of the posterity of Jarib, together with his brethren, put themselves in jeopardy, and resisting the enemies of their nation did their nation great honour:
 Forasmuch as certain pestilent men have usurped the kingdom of our fathers, and my purpose is to challenge it again, that I may restore it to the old estate, and to that end have gathered a multitude of foreign soldiers together, and prepared ships of war;
 Then camped Antiochus against Dora, having with him an hundred and twenty thousand men of war, and eight thousand horsemen.
 And commanded him to remove his host toward Judea; also he commanded him to build up Cedron, and to fortify the gates, and to war against the people; but as for the king himself, he pursued Tryphon.
 So he chose out of the country twenty thousand men of war with horsemen, who went out against Cendebeus, and rested that night at Modin.
 As concerning the rest of the acts of John, and his wars, and worthy deeds which he did, and the building of the walls which he made, and his doings,
 It was also contained in the same writing, that the prophet, being warned of God, commanded the tabernacle and the ark to go with him, as he went forth into the mountain, where Moses climbed up, and saw the heritage of God.
 In like manner also Judas gathered together all those things that were lost by reason of the war we had, and they remain with us,
 And the wars against Antiochus Epiphanes, and Eupator his son,
 And commanded his men of war not to spare such as they met, and to slay such as went up upon the houses.
 But let this that we at spoken be for a warning unto us. And now will we come to the declaring of the matter in a few words.
 Then forthwith choosing Nicanor the son of Patroclus, one of his special friends, he sent him with no fewer than twenty thousand of all nations under him, to root out the whole generation of the Jews; and with him he joined also Gorgias a captain, who in matters of war had great experience.
 Now will we declare the acts of Antiochus Eupator, who was the son of this wicked man, gathering briefly the calamities of the wars.
 But when Gorgias was governor of the holds, he hired soldiers, and nourished war continually with the Jews:
 And therewithall the Idumeans, having gotten into their hands the most commodious holds, kept the Jews occupied, and receiving those that were banished from Jerusalem, they went about to nourish war.
 Wherefore Judas with his company, calling upon the great Lord of the world, who without rams or engines of war did cast down Jericho in the time of Joshua, gave a fierce assault against the walls,
 Those of the Jews that he called Assideans, whose captain is Judas Maccabeus, nourish war and are seditious, and will not let the rest be in peace.
 So Nicanor, willing to declare the hate that he bare unto the Jews, sent above five hundred men of war to take him:
 And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.
 But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee:
 But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
 And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.
 And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet.
 And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire.
 And when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth.
 Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?
 And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.
 Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
 But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by.
 And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.
 And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.
 And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.
 And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.
 When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him.
 They were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about:
 Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.
 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
 I write not these things to shame you, but as my beloved sons I warn you.
 Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?
 For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
 And such trust have we through Christ to God-ward:
 For though we walk in the flesh, we do not war after the flesh:
 (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)
 Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you.
 Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:
 For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.
 Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.
 This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;
 No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.
 Of whom be thou ware also; for he hath greatly withstood our words.
 By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
 From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
 Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.
 Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;
 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
 And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.
 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,
 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.
 And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?
 And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.
 These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.
 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.
 And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.
Saturday, March 29, 2008
It is a Muslim response to Geert Wilders documentary called "Fitna".
There are 14 mis-translated verses of Qur'aan in the movie that are listed along with the correct translation.
“Geert Wilders, Dutch conservative lawmaker, has made a sixteen minute film called "Fitna" (trouble) exposing the horrific passages of the Koran. Wilders refers to theses selected verses as “fascist.’” http://www.theconservativevoice.com/article/29496.html
First of all, as a Muslim, I want to thank Geert Wilders for making this documentary, the verses, as he has quoted certainly sound fascist.
Continued at: http://quraan-today.blogspot.com/2008/03/wilders-fitna-and-muslims_30.html
We are conditioned to believe that marriage is between a man and a woman, as our own existence has come through the reproductive cycle of life. We wouldn’t exist had it not been for that function.
Marriage is also deemed a conjugal relationship between a man and woman based on the gender needs of each other.
However, we are yet to see the union of two people in love, the basic element for a relationship beyond the scope of reproduction and sexuality. Could the union between two individual occur beyond our traditional confines?
It is a discussion that many people are not comfortable yet and may never be. The fact of the matter is, we do not live on an island, we have to live amidst people of different life style orientations including our own. We have to figure out a way to co-exist in peace and harmony, it is a necessity.
Indeed, we have come a long ways transitioning from an outright hostility to tolerant, and we have to take one more major step forward; acceptance.
Islam 'recognizes homosexuality'
Abdul Khalik , The Jakarta Post , Jakarta Fri,03/28/2008 1:38 AM Headlines
Homosexuals and homosexuality are natural and created by God, thus permissible within Islam, a discussion concluded here Thursday.
Moderate Muslim scholars said there were no reasons to reject homosexuals under Islam, and that the condemnation of homosexuals and homosexuality by mainstream ulema and many other Muslims was based on narrow-minded interpretations of Islamic teachings.
Siti Musdah Mulia of the Indonesia Conference of Religions and Peace cited the Koran's al-Hujurat (49:3) that one of the blessings for human beings was that all men and women are equal, regardless of ethnicity, wealth, social positions or even sexual orientation.
"There is no difference between lesbians and nonlesbians. In the eyes of God, people are valued based on their piety," she told the discussion organized by nongovernmental organization Arus Pelangi.
"And talking about piety is God's prerogative to judge," she added.
"The essence of the religion (Islam) is to humanize humans, respect and dignify them."
Musdah said homosexuality was from God and should be considered natural, adding it was not pushed only by passion.
Mata Air magazine managing editor Soffa Ihsan said Islam's acknowledgement of heterogeneity should also include homosexuality.
He said Muslims needed to continue to embrace Ijtihad (the process of making a legal decision by independent interpretation of the Koran and the Sunnah) to avoid being stuck in the old paradigm without developing open-minded interpretations.
Another speaker at the discussion, Nurofiah of the Nahdlatul Ulama (NU), said the dominant notion of heterogeneity was a social construction, leading to the banning of homosexuality by the majority.
"Like gender bias or patriarchy, heterogeneity bias is socially constructed. It would be totally different if the ruling group was homosexuals," she said.
Other speakers said the magnificence of Islam was that it could be blended and integrated into local culture.
"In fact, Indonesia's culture has accepted homosexuality. The homosexual group in Bugis-Makassar tradition called Bissu is respected and given a high position in the kingdom.
"Also, we know that in Ponorogo (East Java) there has been acknowledgement of homosexuality," Arus Pelangi head Rido Triawan said.
Condemnation of homosexuality was voiced by two conservative Muslim groups, the Indonesian Ulema Council (MUI) and Hizbut Thahir Indonesia (HTI).
"It's a sin. We will not consider homosexuals an enemy, but we will make them aware that what they are doing is wrong," MUI deputy chairman Amir Syarifuddin said.
Rokhmat, of the hardline HTI, several times asked homosexual participants in attendance to repent and force themselves to gradually return to the right path.
Huriyah, a queer Muslim magazine
*have you heard? there is a huriyah blog now. more queer and muslim
friendly stuff, faster: http://huriyahmag.blogspot.com