Yom HaShoah & Yom Milaad
Mike Ghouse April 15, 2007
Mike Ghouse April 15, 2007
I had the opportunity to attend two events today – Yom Milaad-un-Nabi; celebration of birth of Prophet Muhammad (pbuh) and Yom HaShoah commemoration of the holocaust and am pleased to share my understanding and experience.
Our mission at World Muslim Congress is driven by the Qur'an, Al-Hujurat, Surah 49:13: O mankind! We have created you male and female, and have made you nations and tribes that ye may know one another. The noblest of you, in sight of Allah, is the best in conduct. Allah Knows and is Aware.
In pursuing the ideals of Islamic pluralism, we have made our purpose to be inclusive of all humanity that God has created, the whole world is one family, as Hinduism puts it succinctly “Vasudeva Kutumbam”. As Muslims, we want to understand the pain and suffering of those how have endured such adversity; as Muslims, we want to be blind when it comes to serving the humankind, serve regardless of who they are; as Muslims, we believe Justice means fairness and equity with prejudice towards none; as Muslims our presence should give a sense of safety, security and peace to those around us. To us, that is Islam in a nutshell, aspiring for a just society and striving for that elusive equilibrium between man and his environment.
The Jews in America and Canada commemorated the remembrance of Holocaust also known as Yom HaShoah on Sunday the 15th day of April, 2007. I attended their service honoring the survivors at the Congregation Tiferet Israel in Dallas, organized by the Dallas Holocaust Museum. Nearly 2/3rds of European Jewry or about a 1/3rd of the world Jewry were ruthlessly murdered for who they were; Jews. Collectively and shamelessly, the world represented by you and I stood by watching it happen, we did not take any action until 6 Million Jews were murdered. Where was the sense of Justice in the world?
Yom HaShoah is about coming together annually and reflecting about ourselves and our role in the world as individuals and as members of the world family. How do we cope with the immense pain of going through harrowing experience when faced with death, and you cannot do anything with the ruthless, cold-blooded and obdurate marauders in front of you. Worse than that is the feeling of helplessness and betrayal knowing that the world family is literally standing by and doing nothing. This is even more torturous before facing the excruciating hell. It is hell both ways, sometimes we lose faith in humanity. On this day of reflection, we need to understand, and learn how to nurture the humanness within us; salvation stems from being a human in union with God.
Regardless of the depth of our understanding of this observance, it could pave the way for us to learn and understand how we have dealt with the Holocaust. How the world and the Jews are dealing with it for the last sixty-two years? We are in great need of healing, and it would be a good beginning to share each other’s experience to strive for a better world as God has said in the above mentioned verse.
Justice exists when you are just to everyone, it won’t be justice if it is accorded to one and denied to the other. Being Muslims, we have to speak out against every single atrocity, being just and truthful is the highest value we need to foster, even if it incriminates us. There is no such thing as taking the 5th in Islam. We just have to be truthful and face the consequences for our actions. Qur’aan: 4:135 “O ye who believe! Stand out firmly for justice, as witnesses to Allah, even as against yourselves, or your parents, or your kin, and whether it is (against) rich or poor: for Allah can best protect both. Follow not the lusts (of your hearts); lest ye swerve, and if ye distort (justice) or decline to do justice, verily Allah is well-acquainted with all that ye do.”
“Holocaust is a reminder to awaken compassion in all of us as humanity.” As one of the most prominent survivor Elie Wiesel puts it. Perhaps the Holocaust can be a lesson in turning evil into blessing and make a commitment to speak up.
“Never again” is the phrase we need to understand and utter all the times. It can mean that, we who have understood the suffering of genocide commit to ourselves to never allow this thing to happen again. We have to make that commitment and become morally sensitive to honor every life form that God has created. If we want others to honor our life, we need to ask what we have done to generate reciprocation.
This week we remember the six million innocent people, who did not do any wrong to any one, except that they believed in the God the way they knew. We can turn their memory into blessings and honor their sacrifice to bring a just peace to the Middle East, one in which the security needs of the Israelis and the legitimate needs of Palestinians are recognized, as the future of Israel and Palestine is protected. Some day the peace will come, let us not postpone the responsibility to the next generation, we have passed the buck for over 60 years and it is time we make sincere efforts to end it. So never again, we will stand silent when human beings are treated unjustly, unfairly. Dalai Lama says, “Because we all share this planet earth, we have to learn to live in harmony and peace with each other and with nature. This is not just a dream, but a necessity”. We have to work out ways to live together, co-existence is a necessity. We owe it to the next generation, so they can sleep in peace, go the school in peace and mothers can shop in peace. Peace is in our interest.
I urge every human to visit the holocaust Museum in their own city, and I do appreciate the Congregation to mention the presence of World Muslim Congress by Mr. Ely Dlin, director of the Holocaust Museum. It is a moment that I cherish; we have to acknowledge each other in the tiny steps we take in developing an understanding of each other. Thank you Mr. Dlin, we appreciate it.
Yom –e -Milaad-un-Nabi
The Shia Imami Ismaili Muslim community of Dallas has done an outstanding job in presenting the Yom-e-Milaad-un-Nabi, a Celebration of birthday of Prophet Muhammad (pbuh)] for the 4th year in a row.
This year’s theme was the essence of Prophet Muhammad’s gesture to the visiting Christians from Najran to conduct the Eucharist and the Christian prayers in his Mosque. The speaker, Dr. Reza Shah Kazemi, research associate of the Institute of Ismaili studies focused on this one issue and talked about the inclusiveness model that Prophet gave to the humankind, not just Muslims.
It meant honoring another way of worshipping the divine reinforced by the verse from Qur'an, Al-An'am, Surah 6:163-164: “I ask whether I should seek any god besides God--when he is the Lord of all things. All people will reap the harvest of their own deeds; no one will bear another’s burden. Ultimately, all of you will return to your Lord, and he will resolve your disputes.”
He pointed out the non-exclusivity embedded in the teachings of Qur’aan, and outlined the role of the religion from a belief in the creator, to believing in accountability of one’s action and understand the reward or punishment that goes with it. Ultimately it is God’s grace and mercy that gives us salvation. All People harvest their own sowing.
Qur'an, At-Taghabun, Surah 64:2-4: It was God who created you; yet some of you refuse to believe, while others have faith. He is aware of all your actions. He created the heavens and the earth to manifest the truth. He fashioned each one of you--and each one of you is beautiful. To God you will all return. He knows all that the heavens and the earth contain. He knows all that you hide and all that you reveal. He knows your deepest thoughts.
Dr. Kazemi addressed the unfortunate presence of fanaticism and extremism that has plagued the world today, how we have let a few plunder the humankind. He related a story from 1860 AD, where one of the Muslim leaders Sheikh Abd al-Qadir protected 40,000 Christians from a Muslim oppressive ruler of that district, when the ruler’s army approached Abd al Qadir’s compound where he was safeguarding the 40,000 Christians in Damascus, the Sheikh asked his guards to be prepared to fight the oppressors in the cause of Justice. Thanks God he saved the lives. That is the sense of Justice Islam preaches. The 5th was not available to them; they had to fight against their own co-religionist for defending the rights of greater humankind. Justice means justice, not favoring your own and not compromising on being just.
As an activist for Pluralism and Islam, I was thrilled to know that Dr. Kazemi was touching upon the idea that I have been writing in just about every 4th commentary I write, “It is not the religion, it is the individual that is wrong.”
Jeffrey Weiss of Dallas Morning News brought the event to a conclusion with his remarks. He held on to the ideals of Journalism, that I have cherished in Ted Koppel and Tim Russet, not to take sides with any idea lest it will be taken as biased. He gave a memorable analogy of the tapestry that can be seen as a beautiful piece of art from the front, and a whole lot of tangling and dangling thread on the back side. Every religion can be seen in that fashion. Dallas Morning News’s religion section has won national awards 7 out of 8 years for their unbiased coverage. Jeff heads the religion section of Dallas News. The Journalist in me says salutes the Journalist in you Jeff. Namaste!
Mike Ghouse is a Speaker, Thinker, Writer and a Moderator. He is president of the Foundation for Pluralism and is a frequent guest on talk radio, discussing interfaith, political and civic issues. He founded the World Muslim Congress with a simple theme: "good for Muslims and good for the world." His personal Website is www.MikeGhouse.net and his articles can be found on the Websites mentioned above and in his Blogs: http://MikeGhouseforAmerica.Blogspot.com and http://MikeGhouse.Sulekha.com . He can be reached at MikeGhouse@gmail.com. Mike lives in Carrollton with his family and has been a Dallasite since 1980.